Tagged: Christmas Mass

Christ-Mass!

In this secular world, Christians decry the fact that non-Christians have taken Christ out of Christmas. But that was bound to happen after non-Catholic Christians took the Mass out of Christmas. Christ-mas is Christes Masse, or the Mass of Christ. 
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December 25, 2014 – Christmas Mass during the Day

Solemnity of the Nativity of the Lord (Christmas)

Lectionary: 16
Reading 1 IS 52:7-10

How beautiful upon the mountains

are the feet of him who brings glad tidings,

announcing peace, bearing good news,

announcing salvation, and saying to Zion,

“Your God is King!”

Hark! Your sentinels raise a cry,

together they shout for joy,

for they see directly, before their eyes,

the LORD restoring Zion.

Break out together in song,

O ruins of Jerusalem!

For the LORD comforts his people,

he redeems Jerusalem.

The LORD has bared his holy arm

in the sight of all the nations;

all the ends of the earth will behold

the salvation of our God.

Jesus Christ is the King of Kings. God has made himself visible to his people. He has come to save all who were lost.

Responsorial Psalm PS 98:1, 2-3, 3-4, 5-6

R. (3c) All the ends of the earth have seen the saving power of God.

Sing to the LORD a new song,

for he has done wondrous deeds;

his right hand has won victory for him,

his holy arm.

R. All the ends of the earth have seen the saving power of God.

The LORD has made his salvation known:

in the sight of the nations he has revealed his justice.

He has remembered his kindness and his faithfulness

toward the house of Israel.

R. All the ends of the earth have seen the saving power of God.

All the ends of the earth have seen

the salvation by our God.

Sing joyfully to the LORD, all you lands;

break into song; sing praise.

R. All the ends of the earth have seen the saving power of God.

Sing praise to the LORD with the harp,

with the harp and melodious song.

With trumpets and the sound of the horn

sing joyfully before the King, the LORD.

R. All the ends of the earth have seen the saving power of God.

The Catholic Church has taught the saving power of Jesus Christ throughout the world. It is by the faith of the saints who preceded us that the gospel has been preached to alter world. We owe them a great debt.

Reading 2 HEB 1:1-6

Brothers and sisters:

In times past, God spoke in partial and various ways

to our ancestors through the prophets;

in these last days, he has spoken to us through the Son,

whom he made heir of all things

and through whom he created the universe,

who is the refulgence of his glory,

the very imprint of his being,

and who sustains all things by his mighty word.

Christ is the image of God. He is God in the flesh.

When he had accomplished purification from sins,

When he had established the sacraments.  When he had established the sacraments.  When he had shed his blood upon the cross for the forgiveness of sins, he established the sacraments to which the grace which he released by his death upon the cross is applied to the faithful.

he took his seat at the right hand of the Majesty on high,

as far superior to the angels

as the name he has inherited is more excellent than theirs.

And then he rose from the dead and ascended into heaven.

For to which of the angels did God ever say:

You are my son; this day I have begotten you?

Or again:

I will be a father to him, and he shall be a son to me?

And again, when he leads the firstborn into the world, he says:

Let all the angels of God worship him.

And he takes his place upon the throne at the right hand of the Father.   Let all creation worship him.

Alleluia

R. Alleluia, alleluia.

A holy day has dawned upon us.

Come, you nations, and adore the Lord.

For today a great light has come upon the earth.

R. Alleluia, alleluia.

Gospel JN 1:1-18

In the beginning was the Word,

and the Word was with God,

and the Word was God.

Jesus is the Word. And from eternity he is at the right hand of the Father. Because Jesus is God, the second person of the holy Trinity.

He was in the beginning with God.

All things came to be through him,

and without him nothing came to be.

What came to be through him was life,

All things were created through Christ. He is he in whom we live, move, and have our existence.

and this life was the light of the human race;

the light shines in the darkness,

and the darkness has not overcome it.

Christ is life. He gave us our human life. And extends to us the hope of eternal life.

A man named John was sent from God.

He came for testimony, to testify to the light,

so that all might believe through him.

He was not the light,

but came to testify to the light.

The true light, which enlightens everyone, was coming into the world.

He was in the world,

and the world came to be through him,

but the world did not know him.

He came to what was his own,

but his own people did not accept him.

St. John the Baptist announced into the world the coming of the Savior. But the world rejected their Savior.

But to those who did accept him

he gave power to become children of God,

to those who believe in his name,

who were born not by natural generation

nor by human choice nor by a man’s decision

but of God.

But some in the world, we ejected the world, and accepted Jesus Christ. These are they who were born again of the Spirit in the sacrament of baptism.

And the Word became flesh

and made his dwelling among us,

and we saw his glory,

the glory as of the Father’s only Son,

full of grace and truth.

John testified to him and cried out, saying,

“This was he of whom I said,

‘The one who is coming after me ranks ahead of me

because he existed before me.’”

From his fullness we have all received,

grace in place of grace,

because while the law was given through Moses,

grace and truth came through Jesus Christ.

No one has ever seen God.

The only Son, God, who is at the Father’s side,

has revealed him.

The law was given to Moses for our benefit. The sacraments were given to Jesus for our benefit. It is two sacraments there we receive the grace of eternal life.

 No need for further commentary on the alternate reading which follows.

Or JN 1:1-5, 9-14

In the beginning was the Word,

and the Word was with God,

and the Word was God.

He was in the beginning with God.

All things came to be through him,

and without him nothing came to be.

What came to be through him was life,

and this life was the light of the human race;

the light shines in the darkness,

and the darkness has not overcome it.

The true light, which enlightens everyone, was coming into the world.

He was in the world,

and the world came to be through him,

but the world did not know him.

He came to what was his own,

but his own people did not accept him.

But to those who did accept him

he gave power to become children of God,

to those who believe in his name,

who were born not by natural generation

nor by human choice nor by a man’s decision

but of God.

And the Word became flesh

and made his dwelling among us,

and we saw his glory,

the glory as of the Father’s only Son,

full of grace and truth.

December 25, 2014 – Mass at Dawn

Solemnity of the Nativity of the Lord (Christmas)

Lectionary: 15

Reading 1 IS 62:11-12

See, the LORD proclaims

to the ends of the earth:

say to daughter Zion,

your savior comes!

Daughter Zion is a reference to Jerusalem. And Isaiah is prophesying to Jerusalem the coming of the Savior.

Here is his reward with him,

his recompense before him.

There is a reference to the end times, when Jesus Christ will come in power to judge the living and the dead (Rev 22:12-15).

They shall be called the holy people,

the redeemed of the LORD,

and you shall be called “Frequented,”

a city that is not forsaken.

At that time, the elect of Christ will be gathered in the heavenly Jerusalem.

Responsorial Psalm PS 97:1, 6, 11-12

R. A light will shine on us this day: the Lord is born for us.

The LORD is king; let the earth rejoice;

let the many isles be glad.

The heavens proclaim his justice,

and all peoples see his glory.

R. A light will shine on us this day: the Lord is born for us.

Light dawns for the just;

and gladness, for the upright of heart.

Be glad in the LORD, you just,

and give thanks to his holy name.

R. A light will shine on us this day: the Lord is born for us.

Alleluia! The King of Kings is born! Let all creation rejoice!

Reading 2 TI 3:4-7

Beloved:

When the kindness and generous love

of God our savior appeared,

not because of any righteous deeds we had done

but because of his mercy,

This, is what St. Paul is talking about when he says that it came about without all works. It being our justification through Christ. God, our Savior, took flesh and became man to save us from our sins. There is no work that any man could do to bring this about.

He saved us through the bath of rebirth

and renewal by the Holy Spirit,

whom he richly poured out on us

through Jesus Christ our savior,

so that we might be justified by his grace

and become heirs in hope of eternal life.

And this, is what St. Paul is talking about when he says that we are justified by grace. He is talking about the sacraments. Especially, in this verse where he mentions the “bath of rebirth”, which is a euphemism for “baptism”. When we present ourselves for baptism, we ask God for his grace out upon us. And we do so in a proper disposition of faith alone. There is nothing that we can do to wash our souls. God alone cleanses us of sin in the sacrament of baptism. It is his work

Alleluia LK 2:14

R. Alleluia, alleluia.

Glory to God in the highest,

and on earth peace to those

on whom his favor rests.

R. Alleluia, alleluia.

Gospel LK 2:15-20

When the angels went away from them to heaven,

the shepherds said to one another,

“Let us go, then, to Bethlehem

to see this thing that has taken place,

which the Lord has made known to us.”

So they went in haste and found Mary and Joseph,

and the infant lying in the manger.

When they saw this,

they made known the message

that had been told them about this child.

All who heard it were amazed

by what had been told them by the shepherds.

And Mary kept all these things,

reflecting on them in her heart.

Then the shepherds returned,

glorifying and praising God

for all they had heard and seen,

just as it had been told to them.

God our Savior took upon himself our flesh. This is what the shepherds saw. This is what the shepherds announced to the world.