Jesus died for the ungodly

MT said: 

I hope you now can see the problem with interpreting the “we’s” “us’s” and “our’s” in Romans 5:1-11 as applying universally to all humanity without exception. It leads to universalism, or the doctrine that all are now or will be saved.

It is you who did so. I know what we, us and our means. I also know how to understand Rom 5:6 correctly. Ungodly means those who are not gods. Those who are not divine. Those who are mortal.

Anyway, there’s no need for me to debunk your whole article. The problem is your presupposition. Your starting point is false, your logic is wrong and the makes your conclusion false.

This is the truth.

1 Jesus died for the ungodly.
2 That includes us and all people and all creation.
3 But those who accepted His sacrifice, repented of their sins, obeyed His Word and participated in His Sacraments. And must continue doing good their entire life. If they do, God will grant them eternal life.
4 Those who do not accept His sacrifice, do not repent of their sins and will be condemned to hell.

Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

2 But we are sure that the judgment of God is according to truth against them which commit such things.

3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

6 Who will render to every man according to his deeds:

7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

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